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A Different Kind of Yom Kippur

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Forty days and forty nights ago, my sui generis wife died, and since today is Yom Kippur, I will be in synagogue this morning, this afternoon and this evening, reflecting, supposedly on my sins, but truthfully on Diane.

Observant Jews, of which I try to be one, spend about 14 hours in synagogue on Yom Kippur so that we should emerge thoroughly scrubbed and inspired morally.

Maybe next year I will. My concentration this year belongs to Diane. Flashes of our years together have periodically bubbled hourly for forty days.

My eyes become clouded. I want to explode in a morass, a confusing casserole of overtaxed emotions, regrets bordering on irrational anger that she is There and I am Here, baked with overheated sentiments that would be embarrassing to confess to anyone.

How can she be gone? She was just here.

We were on an upper floor at Kaiser-Sunset for an examination. She spoke. Freely. I heard her voice. I remember what it sounded like. I remember what she wore. I could touch her. I could hear her.

Now I can’t.

Like steam creeping up a window on a frosty morning, this increasingly familiar cerebral fantasy periodically explodes.

The 26-hour Yom Kippur fast, longest of the year, always has been a pleasure.

I have meltdowns.

Early in last Saturday morning’s Shabbat services, I nearly was overcome by poignant recollections of our years together, rushing through my preoccupied mind before tumbling over a steep waterfalls.

I took a step toward the door of the synagogue before pulling back.

After morning services, I went out for an 80-minute stroll, to commune with God. About Diane. And hopefully his abbreviated plans for me.

Eight hours later, just before our rabbi was to deliver an hour-long learning session, I was overcome again.

On Sunday morning, on the way to pick up my son Matt for breakfast, I loudly screamed “God, please take me.”

Monday morning, a mile from home, the attendant at the service station where I stop each day, remarked that this was the first time he had  seen my hair.

I reached for my scalp. Bare. For the first time since I began covering my head 31 years ago, for religious reasons, I had forgotten my cap.

Living is not nearly as rewarding as it was forty days ago.

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